There has long been a characteristic of a follower of Christ, that has seemed to be lost in recent years. It should be a central and overarching trait of each of us who follow Jesus. That
Our Epistle today is Eph 3: 13-19. It starts: So I ask you not to lose heart over what I am suffering for you, which is your glory. For this reason I bow my knees before
BLESSED are the eyes which see the things that ye see: for I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to
In the gospel reading today the audience is one that may be all too familiar in religious circles and in churches. He is speaking to the self-righteousness: Those who rely on their own good deeds and
Today we are talking about the feeding of the 4,000 in Mark and I want to relate it to our participation in communion. One of the greatest and most mystical parts of our participation in God
Guest Preacher, Rev. Dan Lewis. Rev. Lewis is the retired Senior Pastor of Troy Christian Chapel and retired Assistant professor at William Tyndale College. He is Adjunct Faculty of Robt. H. White School of Theology and
Peter saw the great catch and suddenly, almost all at once, a sequence of 4 things happen to him: He has an Epiphany -this is God! He has a Reaction - I’m a sinner! He is
Romans 8 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us God wants us to understand our “present suffering” in light
After encouraging humility, he gives a warning here that we don’t talk about here all that often, but its a subject that is throughout scripture: Our Enemy.
Let’s take a look at some of who Peter was and how Jesus spoke to him, then try to apply these things to our life, where possible.
What happens in the church calendar after these times of excitement is called ‘The Ordinary Times”. This is the long season between now and Advent.
This is Trinity Sunday. The Trinity, Father, Son, and Holy Spirit is one of many theological mysteries of the Christian faith. I use to think of mystery as a sort of intellectual cop-out. No more. Without